You should care about the way African stories are told
Refugees in Greece: Change is coming, but for better or worse?
White television tries to express dominance over the developing world while promoting the believable stereotypical single-story: Africans are poverty-stricken or less-than. Is it not believable for an African story to be one that is desirable, successful, or even metropolitan?
The US-Mexico Border ‘Crisis’: what is (and is not) a solution
What effect will the newly elected Greek government have on refugees?
In an attempt at searching for a sustainable, long-term solution, I spoke to Mimi Hapig from the German organisation Soup and Socks. Hapig currently works with refugees in northern Greece as leader of the maker space project Habibi.Works.
Stripping Back the Myths
The crux of the issue is the biased lens through which we’re coerced into looking at the numbers. Among the largest OECD economies, the perceived proportion of migrants is usually around twice that of the actual proportion of migrants in the population as a whole. The intense fixation by political parties on the issue of migration has more to do with political agendas than economic underpinnings. The divisive nature of many political parties on this issue has shifted the focus away from the issue itself to a back-and-forth filibuster match.
The Politics of Naming Refugees
“Disappointing my dad, but not yours”.
“No bad whores, just bad laws”.
These were the slogans I chose to chant on the streets of central London during the 2019 sex workers strike. Sex workers marched to reclaim the narratives about sex work that currently portray everyone in the industry as exploited and oppressed victims. We marched to challenge racist, sexist laws criminalising sex workers. We marched to demand recognition, rights, and respect. The strike highlighted how we will no longer allow people who do not understand our work and who do not represent us or our interests to silence and speak over us…
Disability, Human Rights, and Health: An Examination of Challenges in Achieving the Right to Health
My mother used to warn me that it didn’t matter what I say, but that I ought to always be careful of what I wrote, for writing stays. In research, as in reporting, I come across questions of terminology on a regular basis, and the choices I make when naming carry political significance. Words are not value-free; they fix narratives into consciousness, and consciousness into prejudice.
The Way We Think About Environmental Issues is Wrong
Simon Drees and Rebecca Forman
The UNCRPD specifically mentions the right to health without discrimination on the basis of disability, as well as the need for states to ensure access to health services and rehabilitation for disabled persons. One key goal in ensuring good health and wellbeing is Universal Health Coverage (UHC). Fundamentally, it is about who can access services (population coverage), what is covered (service coverage), and how this healthcare is financed (financial coverage). While some states have achieved UHC, significant inequities within those systems often remain, which led to particular injustices for persons with disabilities.
The Bizarre Relationship Between Human Rights And Anthropology
Only rare success stories exist amidst the ever-increasing number of unresolved environmental issues threatening our planet. Every time an environment-related issue is identified, mitigation efforts are targeted at reducing the environmental hazard, but do not address the structural inequalities that place individuals in a position of vulnerability in the first place.
China’s New Environmental Leadership and its Implications for Human Rights: The Case of the Mekong River
As an anthropologist and human rights activist, I have pondered over the cultural relativist critique of human rights for many hours. I feel a special responsibility to articulate both the critique of human rights and their ability to provide a framework to talk about the emancipatory possibilities of self-realized human potential across transnational, global borders.
How ‘Nature’ is Racialised: Environmental Justice And CO2lonialism In Brazil
The Mekong River snakes South-Southeast from its headwaters in the Tibetan Plateau on a journey through six countries: China, Myanmar, Thailand, Laos, Cambodia and Vietnam. For communities situated along the banks of the Mekong, the river plays multiple roles. It is the historical, artistic and cultural root for many local peoples, and simultaneously supplies the region’s fresh water and plays host to the world’s largest inland fishery (Herbertson, 2011). Over the past few decades, it has also become an important source of hydroelectric power and a target for development projects.
Brazil's 2018 elections: a vote in the ordinary
Racial thinking shapes the spaces in which we live and the way we perceive the environment. The concept of ‘race’ is inseparable from contemporary environmental issues and inherently linked to colonial legacies. In Brazil, racial discrimination is deeply intertwined with development and the protection of the Amazon rainforest.
In Defense of Retiration
Ana Paula de Castro Mansur
When last November the extreme-right candidate Jair Bolsonaro was elected president of Brazil, multiple theories surfaced to try to elucidate his rise to power: economic crisis, corruption scandals from other parties and general dissatisfaction with politics, to name just a few. Despite the relevance of all these factors, the most accurate explanation for his election might not be in the economic and political contexts, but in the candidate himself. More specifically, in what he represents.
Marta Santivanez Fernandez
Put some distance between you and the girl who is rushing home, terrified she’ll get hurt in the street. Offer to care for your neighbor’s kids while she talks to her friend about her pain and her fear. Scream the same facts and figures again and again, because they continue to not be okay. Speak up, speak up, speak up. Reiterate.